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Hypocrite qui s’enfonce dans la solitude pour se livrer mieux aux débordement de ses...

Fri, 24 May 2013 14:10:17 +0100

Hypocrite qui s’enfonce dans la solitude pour se livrer mieux aux débordement de ses convoitises… Ta chasteté n’est qu’une corruption plus subtile, et ce mépris du monde l’impuissance de ta haine contre lui.

"Der Schatten des Objekts fiel so auf das Ich (“the shadow of the object fell upon the ego”)"

Fri, 24 May 2013 09:53:04 +0100

“Der Schatten des Objekts fiel so auf das Ich (“the shadow of the object fell upon the ego”)”

"Our souls no longer rebel at a sorrow which we ourselves have imposed upon ourselves, in furtherance..."

Fri, 24 May 2013 00:01:00 +0100

“

Our souls no longer rebel at a sorrow which we ourselves have imposed upon ourselves, in furtherance of our own purposes, with a view ‒ if even with a futile view ‒ to the extension of our own joy.

I have spoken of memories that haunt us during our youth. They sometimes pursue us even into our manhood, assume gradually less and less indefinite shapes, now and then speak to us with low voices,

”

"We walk about, amid the destinies of our world-existence, encompassed by dim but ever-present..."

Thu, 23 May 2013 22:52:00 +0100

“

We walk about, amid the destinies of our world-existence, encompassed by dim but ever-present memories of a destiny more vast ‒ very distant in the bygone time, and infinitely awful.

We live out a youth peculiarly haunted by such shadows, yet never mistaking them for dreams. As memories we know them. During our youth the distinction is too clear to deceive us even for a moment.

So long as this youth endures, the feeling that we exist is the most natural of all feelings. We understand it thoroughly. That there was a period at which we did not exist ‒ or that it might so have happened that we never had existed at all ‒ are the considerations, indeed, which we find difficulty in understanding. Why we should not exist is, up to the epoch of manhood, of all queries the most unanswerable.

Existence ‒ self-existence ‒ existence from all time and to all eternity ‒ seems, up to the epoch of manhood, a normal and unquestionable condition. Seems, because it is.

”

- Edgar Allan Poe, Eureka

Another Day in Paradise (Larry Clark, 1998)

Thu, 23 May 2013 19:24:10 +0100

Another Day in Paradise (Larry Clark, 1998)

Another Day in Paradise (Larry Clark, 1998)

Thu, 23 May 2013 18:54:36 +0100

Another Day in Paradise (Larry Clark, 1998)

The Last Days of Disco (Whit Stillman, 1998)

Thu, 23 May 2013 15:54:19 +0100

The Last Days of Disco (Whit Stillman, 1998)

The Canterbury Tales (Pier Paolo Pasolini, 1972)

Thu, 23 May 2013 14:12:43 +0100

The Canterbury Tales (Pier Paolo Pasolini, 1972)

The Canterbury Tales (Pier Paolo Pasolini, 1972)

Thu, 23 May 2013 13:27:26 +0100

The Canterbury Tales (Pier Paolo Pasolini, 1972)

The Canterbury Tales (Pier Paolo Pasolini, 1972)

Thu, 23 May 2013 12:47:58 +0100

The Canterbury Tales (Pier Paolo Pasolini, 1972)

The Diabolical Dr. Z (Jesús Franco, 1966)

Thu, 23 May 2013 11:21:00 +0100

The Diabolical Dr. Z (Jesús Franco, 1966)

Anonymous (Todd Verow, 2004)

Wed, 22 May 2013 23:54:00 +0100

Anonymous (Todd Verow, 2004)

Anonymous (Todd Verow, 2004)

Wed, 22 May 2013 22:04:15 +0100

Anonymous (Todd Verow, 2004)

Eternity and a Day (Theo Angelopoulos, 1998)

Wed, 22 May 2013 19:12:00 +0100

Eternity and a Day (Theo Angelopoulos, 1998)

Eternity and a Day (Theo Angelopoulos, 1998)

Wed, 22 May 2013 03:52:24 +0100

Eternity and a Day (Theo Angelopoulos, 1998)

Photo

Wed, 22 May 2013 02:05:00 +0100

Ask me about our great range of peptides, histone kinases and...

Tue, 21 May 2013 18:46:00 +0100

Ask me about our great range of peptides, histone kinases and salad dressings ✧°:*✧°:* ( ˘︶˘ ✿) *:°✧*:°✧

Photo

Tue, 21 May 2013 17:26:27 +0100

Nénette and Boni (Claire Denis, 1996)

Tue, 21 May 2013 16:25:00 +0100

Nénette and Boni (Claire Denis, 1996)

Nénette and Boni (Claire Denis, 1996)

Tue, 21 May 2013 15:45:22 +0100

Nénette and Boni (Claire Denis, 1996)